Sunday, April 7, 2024

Biblical Counseling Notes February

 

Anxiety

Misplaced of fear and worry is the beginning of anxiety. Fear and worry are not inherently bad or wrong but how we react to it that can lead to anxiety, consequently, may lead us on a path to spiritual destruction. Some of the common responses to anxiety are alcohol usages, drug usages, and other addictive behaviors that lead us astray from God’s. Most certainly, fear and worry are a key defensive emotional mechanism that practically keep us from doing things that we should not do, hence, protect us physically. There are many accounts in the bible that demonstrated how anxiety worked its way into God’s people. The account of Elijah in 1 Kings 19, is the most intriguing to me. Here’s a person that had just defeated Baal and his prophets ran away because his fear of Jezebel’s threat. This is a classic case of unnecessary amplified fear. Forgetting what God has done during the showdown with Baal’s prophets, taking his trust away from God and instead focusing on the threat from Jezebel. Thus, amplified fear that led to uncontrollable anxiety is removing trust from God. Elijah’s fear was driven by his fixation on the problem. Instead on relying on God’s promises, he complaint to God about the problem. Elijah went as far as asking God to take his life. Essentially, when our fears drive us to anxiety, our reactions will not always be biblically aligned. 

 

DSM (Diagnostic and Statistical Manual of Mental Disorders)

DSM are being utilized by several professions: Psychiatrists, Psychologists, Nurses, Counselors, Social Workers, Occupational & rehabilitation Therapists, and Legal Specialists. Basically, DSM takes the authoritative role and the guidelines for secular counselling just like the Bible is to biblical counselling. Hence, DSM is very consequential to how disorders are diagnosed which lead to classifications that not only the medical providers relied on, subsequently, insurance provider’s determination are based upon. DSM came out in 1952 with 60 disorders but it has changed since. The second edition came out in 1968, homosexuality was then, listed as a disorder but it was removed in 1974. The 3rd edition came out in 1980 with 265 diagnosed disorders. The current edition came out in 2012, DSM-5. Thereafter, some Text Revisions DSM were published. DSM is categorized as medical finding but there are many distinctions that challenged this line of definition. DSM is mainly concern with Symptom of disorders that are, for the most part, rooted in emotional behaviors while medical primary application is on how to diagnose and cure Diseases. Therefore, DSM is very subjective while medical model is very objective.     

 

Psychotropic Drugs/Addictions

Going through and learning about the type of emotional and mind-altering substance is a bit overwhelming. I have never thought about how easy it is to be trapped into an addictive behavior just because of the easy accessibility and the availability of these substances. I’ve learned about the opioid crisis from the media but never experience it firsthand with anyone close to me. This section on addiction shines a light on this issue as probably the most threaten to coming generations because: first, the level of social acceptability, second, easy access from corner stores to online merchant, and third, secular psychology sees these as fixes and coping mechanisms to lots of the human psychological problems. Secular view of addiction as a choice simply identifies the power center of the addiction within the users; hence, it is up to the person to get off from it. As biblical counselors, we look at addictions as a sin problem in need of a savior. Therefore, it is very critical for biblical counselling to actively emerge on the scene; hence, we must seek to regenerate lives rather than momentary fixes.  “We urge you, brothers, admonish the idol, cheer the fainthearted, support the weak, be patient with all. See that no on returns evil for evil; rather seek what is good for each other and for all.”  1 Thessalonians 5:14-15. As biblical counselors, we seek out those with addiction and provide them with biblical truth by ministering God’s words. We need to bring the Hope that we are experiencing, “we have this Hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where our forerunner, Jesus, has entered on our behalf.” Hebrew 6:19-20.

 

Process of Change  

Methodology is essentially Christ Centered

Goal of Change -> Process of change

Process of change starts with HEAT – Circumstances (Situation) leads to two types of responses: Godly response and Sinful Responses. Anger & Anxiety (Thorns) are examples of Sinful responses. Keep in mind that these are not the main problem. Oftentimes, the focal point of most treatments are Anger and Anxiety but failed to reach the roots of the problems. Picture this like a tree—there is the root, the stem, the branches, the leaves, and thorns. Everything happen from the ROOTS, the only way to change this is with the Holy Spirit. Hence, secular response if often targeted at treating the thorns and not touch the roots at all. The symptoms are removed but the root causes are still rest at the roots. This is the fundamental distinction between secular counseling and biblical counselling. No matter what the language that secular methods is utilizing they cannot touch the heart or the root. God is the creator of the heart, and He is the only one that can change the heart. Therefore, as human that fall short, Christ has completed us by dying on the cross. The Holy Spirit work through the bible and move us through the forgiveness of Christ through the Cross to change our desires. Secular counselling advocates that us/human change people as some sort of self-centered healing. However, the only thing we can do is to modify behaviors. God in the super-natural that can change people through God’s Grace. The Process of change go from the root of sinful response through the Cross to the root of Godly response. While we cannot change people, we can direct people to the power of the Holy Spirit with the guidance of the Bible through the Cross toward the roots of Godly response. This process is Christ centered that will produce the fruits of the spirit. As we move toward Godly response, everything that we do is rooted in God. True change comes with new heart that is rooted in God. “And I will give them one heart, and new spirit I will put with them. I will remove the heart of stone from their flesh and give them a heart of flesh, that they may walk in my statutes and keep my rules and obey them.” Ezekiel 11:19  

 

Guilt and Repentance  

Guilt in our lives is often associated with shameful thoughts about something that happen to us in the past, association with tragic past events, perhaps fall short of an expectation set by parents, crime committed, or someone that we caused harm to in the past. Secular counselling response to Guilt is forgive oneself—self forgiveness. The other option is to put blame others—it was not your fault! Nevertheless, Biblical Counselling understands that “all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” Romans 3:23-25. Guilt and Shame can only resolve through Christ because Guilt and Sin goes together. Let’s look at the Guilt: is the guilt rooted in what God’s said, what your parents said, or someone else said? By evaluating Romans 3:23, we are all guilty. That is our status in the eyes of God. Secular Counselling dismissed this status and reassigned it to just a feeling so that they can deal with it in the human level. It is either a false felling or feeling that was caused by others. Guilt is associated with violating God’s laws. We were born with a status of a sinners and through the regeneration of a new creature in Christ, our new status is in Christ. However, we often associate certain feeling with guilt but that is not the guilt that Roman 3 is talking about. Let’s look at Proverbs 28:13 “Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.” Concealing transgression is carrying guilt and will not proper. But those who “acknowledged [their] sin to you and [] did not cover [their] iniquity [and] confess [their] transgressions to the Lord [will be forgiven]” Psalm 32:5. Clearly, carrying quilt is not desired by God but confession of quilt is not only desired by God but obtain His mercy.  

 

Grief and Crisis Counseling

Essential question in front of us here is what level of lost, danger, suffering, that ultimately cause grief. Culturally, suffering may cause by various events and the level of sufferings are define by individual cultural preferences; however, we must define Grief and suffering from a biblical perspective. It is comforting to know that the suffering that we experienced and endured in this world is only temporarily as we look forward “to an inheritance incorruptible, and undefiled, and fadeth not away, reserved in heaven for {us}.” 1 Peter 1:4. Nevertheless, how do we comfort those that suffer grief? First and foremost, pray, this is applicable in every situation. But remember that the approach must be with care, love, and compassionate. Second, share hope, speak truth but always with love and this is time to be kind and love, and third, act with compassionate Service. Oftentimes a person that goes through grief has many personal needs from shelter, food, or just a listening ear. We are to look for these needs and provide them compassionately to the best of our ability. The church as a body response to grief and crisis must be done in unity. The church serves her purposes by standing together under God and be the light to those suffering in this world. The church must focus on God’s strength and acknowledge our weaknesses. “My grace is sufficient for you, for my power is made perfect in weakness. Therefore, I will boast all the more gladly of my weakness, so that power of Christ may rest upon me.” 2 Corinthian 12:9-11. The entire template of Jesus’s life demonstrated not only life of compassion but humbleness. This is the template that the church should follow. Let’s be creative on how to be a compassionate team! In the gospel of Matthew 14:14 while the disciples had other ideas on what to do with the crowd, Jesus was moved with compassion “when Jesus landed and saw a large crowd, he had compassion on them and heal their sick.” We must be moved with compassionate care for those that are going through grief and crisis. Look for services, the small acts, be a servant as a witness that will encourage others to serve. Make sure that we always point them to the scripture. We can only do this by knowing the scripture. It is a good idea to have a toolbox of scriptures that we can apply to each crisis. Ministering scripture will take the counselee through born again, equipping for the new journey, instruction and hope, nourishment for growth into infinite growth in Christ.  

 

Book Brief For the book, The Church as a Culture of Care

Author Background

T. Dale Johnson, Jr. is a father, author, associate professor, speaker, and a pastor. Significantly, his work on Biblical Counseling is one of the continuous threads that runs through this phenomenon. According to the MBTS.edu website, he currently resides in Kansas City, MO. married to Summer with six children. He completed his Ph.D. in Biblical Counseling at Southwestern Baptist Theological Seminary. He also serves as the Executive Director of the Association of Certified Biblical Counselors. He regularly travels to speak in conferences and has authored many books about Biblical Counseling including, “The Church as a Culture of Care.” (New Growth Press)   

Thesis/Purpose

The fundamental question is, what is the purpose of the church? A generalized answer is to read the scripture and explain it. However, the responsibilities of the church are far more complicated than just simply reading and explaining the scripture. Here are three essential responsibilities of the church based on my experience and understanding of the scripture:

1.      Lead people to accept Christ as their Lord and Savor. (Romans 10:9-11, John 1:12, John 3:16, Act 2:21, 2 Corinthians 5:27)

2.      Teach people to form a biblical world view. (Roman12:2, Hebrew 8:10, Colossians 3:2, 2 Corinthians 10:5)

3.      Be the light and salt of the earth by fulfilling the Great Commandment. (Matthew 28, Matthew 5:13-16)

In short, Pastor duty is to send people to Christ, change their lives, and send them out to the mission field. Though it seems, that the church is often defined by the public proclamation of the scripture as the main duty of a pastor in order to accomplish the above objectives, this shifted everything else including counseling into supporting roles. However, the attraction with public proclamation is the present of the adoring crowd and the need to grow that adoring crowd. The Pastor often modified his message to attract the crowd rather than giving a biblical based message. Charles Colson: “The pastor or Christian leader who is constantly the object of adoring crowds soon can’t live without it and often unconsciously, begins to shape his message to assure continued adulation.” (Gunderson. Leadership Paradox pp.30 YWAM, 1984). Many of our churches has fallen into this idolatry—driven by the biggest crowd. Johnson’s bring us back to a biblical based definition of our human experiences: “to love as Christ, shepherd as Christ, care as Christ, and mend the brokenhearted as Christ.” (Johnson, Jr. 2021, pp.5)

Johnson is attempting to address the question that was asked by Jay Adams: What is the role of the Church in soul care? Furthermore, to also clarify that the Bible is fully sufficient to address all our psychological challenges. (Johnson, Jr. 2021, pp.2) A third objective of Johnson’s work is to challenge the notion that the Church is an antiquated institution that it is not prepared to deal with contemporary psychological problems. (Johnson, Jr. 2021, pp.3)  

Argumentation and Support

Church as God’s agent to care for the soul of His people has challenged the way I think about the church’s role in “soul care.” Johnson’s enlighten me with the fact that, as a Christian, my priority is God’s words through the scripture. There is power in His words and should be the lens through which I see the world. Christian Counseling sees the data through the lens of compromising variables between Christian’s understanding and secular understanding. Hence, this is talking the words and fit it into the secular model. Essentially, understanding of the intermixes between secular and Christian model does not make any sense. A true biblical based believer, would look at the data and ask, is the data fit into a biblical definition? Is the utilized model based on biblical definition? Keep in mind, if we proclaim that we are followers of Christ—is it not the only sensible thing to do is to utilize God’s works entirely for the process of healing the counselee?   

The church is in a constant struggle on how to stay relevant with the current trend. It seems, for the most part, the church is continuously redefining and redirecting itself to find the most relevant path. The obvious problem with this, hunting for relevancy often takes the church on a journey of imitating secular model. Culturally, most churches have joined the rat-race of the business world. Once the church does this, it will start to discriminate on who they serve—the objective shifted from being biblical based to whatever secular desire that the church has. “The bible teaches that the church is responsible to God to the duty and the authority He has given to us.” (Johnson, Jr. 2021, pp.16) Hence, the church under the headship of Christ is to be like Christ.

For the Church to sit comfortably on a foundation of a Culture of Care, it is very important to use biblical categories to describe people’s problem. Culture is built on conventional wisdom formed by accepted shared values that are propel by common belief and practices. Hence, within our churches, we have our universal to local culture that regulate our roles and how we do things. I have been to several churches that has “traditional” service and “contemporary” service, Hispanic and English services. Although some of these divisions are practically necessary, still, these services are catered to groups with different values and practices. That is how culture works in our churches today. Oftentimes, we have shared value but insist on different practices and methodologies.

Culture of care within the church is natural and it should be the essential to our calling, to care for one another. If the church follows the way of the Lord. “God shows his love for us in that while we are sinners, Christ died for us.” (Romans 5:8) Although all humanity shared in the problem of suffering and pain, Christians view it differently. “For all have sinned and fall short of the glory of God.” (Romans 3:23) And because Christ showed His Love for us on the cross, we have the greatest of Hope, eternal hope. For the unbeliever, without the biblical understanding, suffering and pain is taken through a secular model that only provide temporary relief and does not have lasting hope.

Therefore, it extremely important that we categorized and defined pain and suffering through a biblical category. If we defined our problem of pain and suffering through secular definition and label with secular name, we would likely end up treating this with secular method. Again, the core function of the secular method is to make the pain go away; contrary to biblical counseling, biblical counseling target to heal the pain and suffering and change the person.

One of the ways that the church glorify God is, care for the souls of His people. Hence, the church should be the light to the communities. “Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood.” (Acts 20:28) The essential role to the church is to be a caring shepherd for His people and the orientation should always biblical; bible is the basis for all counseling method.          

A secular view of human problems affects the church’s approach to soul care. The secular methods guided through Diagnostic and Statical Manual of Mental Disorders (DMS) has methodically standardize and unified the secular process which, somewhat, bring consistence to the treatments of pain and suffering. The secular methods have also welcome some of the Christian practices. In fact, some churches have adopted the secular methods because of its Christian friendliness. The acceptance of this type of secular methods have stigmatized biblical counseling as too narrow on its focus and too simplistic while elevating secular methods as more scientific professionalized.    

In order for our churches to mature into a culture of care, we must start with submitting to the headship of Christ. “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.” (Ephesians 1:22-23)

One of the greatest examples of how Christ intervene in our lives is my personal story. I grew up in the Island of Tonga, extremely poor but given the opportunity to move up to Hawaii at a young age. I can remember my mother praying about this very transition—it became reality. Yet, at the time, I had very little understanding of what transpired. Had another opportunity to move here to the mainland and completed my formal education—yes, I can still hear my mother praying. However, church was a thing of the past during my pre-teen years. Took a job with a fortune 50 company and consider myself, in the eyes of my peers, successful. Married to a beautiful woman with three beautiful & talented girls, yet—miserable. Although, I was living an irresponsible and undiscipline life, God seems to continue tucking at me to go back to church. Now my mother had passed, my wife took up the prayer torch. It was 4 years ago, that I was asked to take a demotion or get fire that brought me back here to the DFW area, however, still running away from God. Nevertheless, my wife tenacious prayers got me back into church and I became a lay preacher. I thought to myself at the time, the only way she will quit irking me, is for me to join. For the most part, I was presumptuous about my way because now, I am in church, but lifestyle and behavior had not change. It was August 2022, in my doctor office, I got the dreadful news “Mr. Finau, you have cancer.” From the third week of August to second week of September 2022. Cancer moved up to stage three. Doctor advised that I had to go into surgery immediately before the cancer spread any further. I had the surgery on November 8th. 2022 and they were able to remove the cancer. Although, I have been declared cancer free. I still go back every three months for testing. Christ the Shepherd never let me out from His side. This is Christ the Shepherd interacting with me and continue to engage me as it seemed that I have fallen deeper into a life of sin. As counselor, we will take up an active role in people lives that Christ had bought with His blood. Therefore, the role of a shepherd must not be minimized to a mere figurehead. God continue to engage us in our daily lives, and we ought to take notice and act upon these engagements.  

One of the interesting things about being a shepherd is that we are asked to take care of the flock within our cares. It is the separation of a personal and public ministry or in-reach and out-reach ministry. This is a distinction that we, as counselors must recognize. When a counselee is a church member and has already accepted Christ as their Lord and Savior, the counselor takes on a role of personal or in-reach counseling process. Basically, the counselor is not to worry about evangelizing to this counselee. The counselor will focus on developing a pattern of biblical based behavior to improve the situation. Contrary to that of someone outside the flock, counselor will have to evangelize, out-reach, the counselee and lead them to commit and dedicate their lives to Christ as their Lord and Savior. The role of a biblical counselor is not confined to the walls of the church. Counselors are called to follow the headship of Christ; during his ministry, he ministered to His inner circle and ministered to others outside of his circle.      

I alluded earlier to my personal journey on how God provided many life lessons on the way. Many of my sermons, I reminded folks that we have 2 portals to reach God anytime and anywhere in every situation: 1. The Scripture 2. Prayers. Fundamentally, God has equipped us biblically for his works; hence the question is not the ‘tools’ but rather, do we know how to utilize these tools? At the very core of our ministry, to create a culture of care, counseling must play an active role in our personal ministry. Oftentimes, it takes repeating something that was told from the pulpit. Within the confined of the church, culture of care must be personal. It is building relationship with an intensive focus on an acute problem (Johnson, Jr. 2021, pp.143)

 

 

Strengths and Weaknesses

Johnson’s work on this book is biblically based yet provided sound advice to the counselor. It provided foundation on how the counselor should proceed with developing a process that look at the Bible as the ultimate authority. Johnson identified the stigmatic perceptions surrounding biblical counseling and provided ways to move beyond the stigma. He provided many examples of how a church is voided with care when culture of care is not embraced. It is important to point this out because if Christ is the head of the church, then the church is behaving Christ like.   Moved with compassion, Jesus stretched out His hand and touched him, and said to him, “I am willing; be cleansed.” Mark 1:41 This is the compassion and care that Christ demonstrated for his Church. Johnson undoubtedly provided the reader with many examples of how, we as a church, follow the earthly ministry of our Lord.

Johnson’s focus was a counselor role in changing church culture to culture of care. However, the liquidity of cultural concepts and the rigidness of some culture introduces some variables that are often difficult to change. A breakdown of different type of church cultures would facilitate a more productive argument. For example, this church has culture A, therefore, ‘B’ is the biblical response to culture A. Furthermore, the reader is left with the assumption that whatever the existing church culture, it needs to be changed.  

Why would the Professor make me read this?

This is a good introduction to the subject of biblical counseling. I am currently reading Jay Adams’ Competent to Counsel; this is a rather more difficult reading and lengthy. Hence, allow me to say thank you for assigning Johnson’s as the reading assignment for this semester. However, I’ve learned the many roles of a biblical counselor and how active we must be as a Christ like shepherd.    

Discussion Starters

1.      Personal, public, and team counseling, how are these varies from one another what are the key factors for their successes?

2.      Is there a time that generalizing the problem work for resolving the counselee’s problem?

3.      There’s a tendency that the counselee can unduly relies on the counselor for solving his/her problem minimizing the role of the scripture, how can the counselor redirect the attention of the counselee to rely on the scripture as the ultimate authority for their transformation without losing their trust?

Thursday, February 8, 2024

Biblical Counseling

 

Finau Siale

Weekend 1 Session Reflection

CNSLN 1003-A Intro to Biblical Counseling

 

830-930: Introduction

This section was critical for me. My thought has always focused on the outreach by taking the Gospel to the displaced at East Lancaster; however, I never thought of them as “My People.” In fact, we call them many titles and names: Homeless, Houseless, Displaced, Poor, & many other derogatory names. This keeps me at distant from them. However, this introduction unveiled a sense of responsibility, not so much taking the Gospel, but seeing these folks as “My People” and seeing them as my story. Hence, their stories are my story. They are my responsibility; I am accountable to them as much as I am accountable to my Lord. Matthew 25:40, “The King will reply, Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.” My heart dropped as I came to the realization of what this means: I’ve been seeing Jesus at East Lancaster, in fact, many of them. 

  

945-1045: Introduction to Biblical Counseling

Fundamentally, “For all have sinned and fall short of the glory of God.” (Romans 3:23) The reality of my existence is defined by the bible and no matter how much I can sugar code it, simply, it won’t go away because I am a sinner in need of a Savior. Therefore, I must first look inward; the demands of this responsible is to ensure that I am fully always walking with Christ as a new person in Him. Matthew 7:5 “You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” The goals of Biblical Counseling are: 1. Glorify and honor God. 2. Show God’s Love. 3. Be Salt and Light. Moreover, these are the goals of every Christians; hence, anyone that goes through Biblical Counseling must be evangelized and be transformed “in Christ, he is a new creation” (2 Corinthians 5:17). If the person does not come to Christ and be transformed, the attempt is futile. How can someone sincerely accept instructions from a bible that he/she does not believe in? The bible is the ultimate source of truth. If the counselee does not accept the principles derived from the bible, it will be very difficult for the counselee to live a Christ-centered life.

 

11-12: Counseling and the Church

One of the main functions of the church as a community is to support one another, Act 2:42 “And they devoted themselves to the apostles’ teaching and fellowship, to breaking bread and the prayers.” This is necessary for the spiritual growth of the counselee. The counselee can be equipped by Church members as they fulfilled their own callings. The Church take on many roles: 1. teacher, 2. equipping the new believer, 3. accountability partnership, 4. practicing and demonstrating compassion, 5. building community of believers, and 6. many more biblical principles. The growth of a counselee will depend on how and where it is fed. In secular counseling, this is often call “support group;” however, in a church community, it is a community that will do life with the counselee. This is a community that will love the counselee as Christ does. This is a community that is committed to ensure that the counselee, not only, heals but secure his/her eternal salvation. Thus, Biblical Counseling is more than just counselling, it is a community that is committed to demonstrate Christ’s Gospel of grace to the lives of other peoples—this is the demonstration of how God’s has worked in their lives.    

 

130-230: Culture

Our cultural norm has progressed through some sort of fluid evolution as it has shaped and reshaped itself by molding societal behaviors away from a biblical foundation. Some may call these cultural evolutions as improvement for humankinds while others see these as the deterioration of Judeo-Christian values. Perhaps we can all agree, as follower of Christ, that the behaviors that were once consider sinful from yesteryear are now common everyday occurrences. Mass media via radio, social media, and television has desensitized our senses; consequently, we have learned to accept these trends as normal behaviors. As we witness throughout decades, many television shows went from two parents’ household to single parent and at times, three adult living together is accepted. Television Shows like “Morden Family” demonstrated the shift away from the Christian ideal of a family. These trends have brought distractions to our journey. In fact, turned many of our lives to accepting things that are detrimental to our Christian lives. These things lead us to idolatry as we always seeking after more and more things. Prayers has been removed from the schools; Ten Commandments has been banned from public places; hence, anything that resemble Christianity seems to have been pushed aside. We now say “Happy Holiday” instead of “Merry Christmas” because we may offend the other person. The bottom line is our cultures are not very supportive of Christian values. Perhaps Romans 12:2 said it best, “Do not conform to the pattern of this world but be transformed by the renewing of your mind.”

 

245-345: History of Soul Care

Perhaps the critical question is: When does soul care begin? From the very beginning of our creation, God was a counselor: And the Lord God commanded the man saying: “you may eat of every tree of the garden, but of the tree of knowledge of good and evil you shall not eat, for the day that you eat of it you shall surely die.” Genesis 2:16-17. God counsel has 5 critical qualities: 1. True 2. Loving 3. Protective 4. Sufficient 5. Fitting. These qualities should be the model of our biblical counseling. However, we must be mindful of the existing alternative counseling. The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.” “You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” Gensis 3:2-5. As we witness from the event at the Garden, God’s counsel has opposition from the very beginning. These oppositions to God counsel are characterized by: 1. Insufficient 2. Promote Sin 3. Ungodly living 4. Sees themselves as God. Historically, God has always provided counsel for His people through the Prophets, Priests, Judges, and Kings and today, the Holy Spirit through the Church.

 

4-5: Critique of Secular Theories

Secular alternative to Biblical Counseling rooted in the discipline that was developed by Pavlov, Watson, and Skinner which mainly focus on the learning behaviors of their subjects. Some of their founding ideas included the concept, that all we are as human is a “Highly Developed Animal.” Freud developed principles that were considered by some as scientific based method derived from Psychoanalysis, Behaviorism, and Humanistic. These methods asserted that the problems of the counselees were developed early during their childhood, stored in the unconscious mind which was driven by their environment. The problem with the “Environment,” there is a high tendency to blame the environment for the problems and not take responsibility. Contrary to the biblical description of man as sinner, Romans 3:23-24 “for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus,” with the psychology, we have an out. Hence, the secular theories aimed at changing behaviors, contrary to biblical counseling which aimed at changing lives for the salvation of their soul.   

 


Friday, February 2, 2024

John Knowles Nisa

 


About Wai Lolomoli Corrie










"Maria" Wai Lolomoli Knowles was given her name by a member of the Tongan Royal Family. The name means "rich water". Later in life her Great Grandfather married a member of the Tongan Royal Family but did not become King. His wife was Hon. Lavinia Veiongo Mahanga and their granddaughter Lavinia Veiongo married King Tupou as his second wife after he divorced Princess Edith Marie Pomare of Tahiti who was the granddaughter of Queen Pomare IV who was the mother of Semisemilolo who was Inoke's son. A story of Wailolomoli Corrie and her Royal connection can be found in the Pacific Islands Monthly, August 1962.


John Knowles

Birthdate:
Birthplace:Vavau, Tonga
Death:Vavau, Tonga
Immediate Family:

Son of Charles Nisa Knowles and Analea Knowles
Brother of Wai Lolomoli Corrie
Half brother of Moses Ezra KnowlesJames KnowlesLaufili Salesi TupuKatoone Salesi TupuTubou Salesi Tupu and 1 other

Managed by:Viliame Bale Tokalautawa
Last Updated:

Immediate Family

Biblical Counseling Notes February

  Anxiety Misplaced of fear and worry is the beginning of anxiety. Fear and worry are not inherently bad or wrong but how we react to it t...