Saturday, December 27, 2025

Seek the Lord Isaiah 55:6

Sermon Title: Seek the Lord

Text: Isaiah 55:6“Seek the LORD while He may be found; call upon Him while He is near.”


Introduction: The Search for a Treasure

In 1622, a Spanish ship called Nuestra SeƱora de Atocha sank in a hurricane off the Florida Keys, carrying tons of gold, silver, and jewels. For more than 300 years, the treasure remained hidden beneath the ocean.

In the 1960s, a man named Mel Fisher became convinced that the treasure could be found. For 16 years, he searched relentlessly. He lost money, boats, and even family members in tragic accidents. People mocked him and told him to quit. But every day, Fisher would say three words to his crew: “Today’s the day.”

In 1985, Mel Fisher finally found the Atocha treasure—worth over $400 millions of dollars.

Early 1990s: Further legal actions continued, and Fisher ultimately secured sole ownership of the treasure

Why would someone give their entire life to search for treasure?
Because he believed it was worth finding.

Isaiah 55:6 calls us to a far greater search—not for gold that fades, but for God Himself.


1. Why Are We Seeking the Lord?

Biblical Foundation:

  • Jeremiah 29:13, You will seek me and find me when you seek me with all your heart.
  • Matthew 6:33, But seek first his kingdom and his righteousness, and all these things will be given to you as well.
  • Psalm 63:1

The reason as to why we seek after God.

We seek the Lord because only God satisfies the deepest hunger of the human soul. People seek success, approval, money, relationships, or pleasure—but none of those can replace God.

God did not create us merely to survive; He created us to know Him.

Illustration:
Many people achieve their dreams—career success, fame, wealth—only to admit they still feel empty. Celebrities, athletes, and business leaders often confess that reaching the top didn’t bring the peace they expected. That emptiness points to a spiritual hunger that only God can fill.


2. How Do We Seek God?

Biblical Foundation:

  • Hebrews 11:6, And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
  • Matthew 7:7, Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.
  • Psalm 119:10

To seek something, we have to leave other things. We can’t wish for new houses yet still attached to the old house. See the thing is like this:

Your past is not the house you live in,
but the road that taught your feet to walk.
You make your home not in yesterday’s shadows,
but in the living presence of our Lord Jesus.

The past is your teacher, not your shelter—
a voice behind you is not a roof above you.
Your dwelling is found not in your yesterday but in the holy nearness,

You dwell instead where grace breathes life—
in the radiant presence of our Lord Jesus Christ.

Seeking God is intentional. You don’t stumble into a relationship with God accidentally. Just like Mel Fisher studied maps, currents, and history, we seek God with purpose—through prayer, Scripture, worship, obedience, and faith.

God is not hidden from sincere seekers; He responds to hearts that truly pursue Him.

Illustration:
If a student wants to excel, they don’t wait until the night before the exam. They study daily. In the same way, spiritual growth comes from intentional time with God, not occasional interest.


3. Creating a Path to God

Biblical Foundation:

  • John 14:6, Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
  • Romans 5:1–2, Therefore, since we have been justified through faith, we[a] have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we[b] boast in the hope of the glory of God.
  • Hebrews 10:19–22

God has already made a path to Himself through Jesus Christ. We don’t create our own way—Jesus is the way. Through repentance, faith, and grace, God opens access into His presence.

He is the road beneath our feet,
the light ahead of our eyes,
the rest waiting at the end—
and the strength that carries us there.

We are not creating a path to God—
We are walking
the One
who came to us.

Seeking God means walking the path He has provided, not the one we prefer.

Illustration:
Imagine trying to reach a destination but refusing to use the only bridge across a river. You could be sincere, but sincerity doesn’t change reality. Jesus is the bridge God provided so we can reach Him.


4. Daily Seeking the Lord

Biblical Foundation:

  • Luke 9:23, Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.
  • Psalm 5:3, In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.
  • Lamentations 3:22–23

Seeking God is not a one-time event; it’s a daily discipline. Just as our bodies need daily food, our souls need daily connection with God.

Yesterday’s devotion cannot sustain today’s challenges.

Illustration:
A marriage thrives not because of one good conversation years ago, but because of daily communication. In the same way, a vibrant walk with God requires daily prayer, Scripture, and surrender.


5. What Does It Mean for God to Be Found?

Biblical Foundation:

  • James 4:8, Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.
  • Psalm 34:10, The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
  • Acts 17:27

When God is “found,” it doesn’t mean we fully understand Him—but that we experience His presence, forgiveness, guidance, and peace. God allows Himself to be known personally.

He is not distant; He is near to those who draw near to Him.

Illustration:
Finding God is like tuning a radio to the correct frequency. The signal was always there, but once tuned correctly, the sound becomes clear. Seeking aligns our hearts to hear God’s voice.


6. Do We Have a Limited Window to Seek God?

Biblical Foundation:

  • Isaiah 55:6, Seek the Lord while he may be found; call on him while he is near.
  • Proverbs 27:1, Do not boast about tomorrow, for you do not know what a day may bring.
  • 2 Corinthians 6:2, For he says, “In the time of my favor I heard you and in the day of salvation I helped you.”  I tell you, now is the time of God’s favor, now is the day of salvation.

Isaiah says, “Seek the Lord while He may be found.” This implies opportunity—but also urgency. We are not promised unlimited time. Hearts can harden, opportunities can pass, and life can end suddenly.

Grace is available now—but tomorrow is not guaranteed.

Illustration:
Mel Fisher searched for years, but he searched while the opportunity existed. If he had waited another century, someone else would have found the treasure. In the same way, spiritual opportunity demands timely response.


Conclusion: The Greatest Treasure

Mel Fisher found gold that will eventually fade. But those who seek the Lord find something eternal—salvation, purpose, peace, and everlasting life.

God is not asking you to search blindly. He promises:
If you seek Him, He will be found.

Today is the day.
Now is the time.
The treasure is worth the search.

“Seek the Lord while He may be found.”


Closing Altar Call: “Today’s the Day”

As we come to the close of this message, I want to return to those words Mel Fisher spoke every morning:
“Today’s the day.”

For 16 years, he believed the treasure was out there—and one day, it finally was found.


Bother and Sister, today I’m not talking about gold at the bottom of the sea.
I’m talking about your soul and your relationship with God.

Isaiah 55:6 says, “Seek the Lord while He may be found; call upon Him while He is near.”


That tells us something powerful: God is near right now.

Who Is This Call For?

This altar call is for:

  • Those who have never truly sought the Lord
  • Those who once walked with God but have drifted away
  • Those who are busy, distracted, tired, or spiritually dry
  • Those who know about God but don’t really know Him

God is not asking for perfection—He’s asking for surrender.

The Window Is Open—Right Now

We don’t know what tomorrow holds.
We don’t know how many opportunities we’ll get.
But we do know this: right now, God can be found.

The same God who says “Seek Me” also says, “Whoever comes to Me, I will never turn away” (John 6:37).

An Invitation to Respond

If you feel the Holy Spirit tugging at your heart—don’t ignore it.
That stirring is God saying, “I’m near.”

If you want to:

  • Seek God for the first time
  • Return to Him
  • Renew your commitment
  • Or simply say, “Lord, I want You more than anything else”

I invite you to step out of your seat and come to the altar.

This walk is not about embarrassment.
It’s about obedience.
It’s about choosing eternal treasure over temporary things.

A Prayer at the Altar

As people come, you may lead them in a prayer like this:

“Lord, today I come seeking You.
I admit my need for You.
I turn away from my sin and my self-reliance.
I believe You are near, and that You receive me.
I choose today to seek You with my whole heart.
In Jesus’ name, Amen.”

Final Encouragement

My brothers and sisters, don’t leave this moment behind.
Don’t say, “I’ll seek Him later.”
Later is not promised—but now is available.

If God is calling you,
today’s the day.

Saturday, December 20, 2025

Bible Study: Matthew 1:18–25

Bible Study: Matthew 1:18–25

The Birth of Jesus Christ — Historical, Social, and Theological Analysis


I. Historical Setting of Matthew 1

Time Period

  • Late Second Temple Period (approx. 6–4 BC)
  • Judea under Roman occupation
  • King Herod the Great ruled as a Roman client king

Cultural Environment

  • Jewish society was:
    • Patriarchal
    • Governed by Torah (Law of Moses)
    • Highly concerned with family honor, lineage, and sexual purity
  • Messianic expectation was high due to:
    • Roman oppression
    • Prophetic hopes from Isaiah, Micah, Daniel

II. Verse-by-Verse Study (Matthew 1:18–25)


Verse 18

“Now the birth of Jesus Christ took place in this way…”

Key Points

  • Matthew immediately frames Jesus’ birth as historical and intentional
  • The Greek word genesis echoes Genesis, signaling new creation

Betrothal Explained

  • Jewish betrothal (erusin) was:
    • Legally binding
    • Required a formal divorce to break
    • Usually lasted about one year
  • Sexual relations were forbidden until marriage completion

šŸ“Œ Mary is legally Joseph’s wife but not yet living with him


“…she was found to be with child from the Holy Spirit.”

  • Matthew clarifies divine origin before mentioning Joseph’s reaction
  • This is theological explanation, not public perception
  • To society, Mary appeared guilty of adultery

Verse 19

“And her husband Joseph, being a just man…”

Joseph’s Character

  • “Just” (dikaios) = righteous, law-observant, compassionate
  • According to Deuteronomy 22:
    • Adultery could be punished by death
    • By the 1st century, public shaming or divorce was more common

Joseph chooses:

  • Mercy over public humiliation
  • Plans a quiet divorce

šŸ“Œ This reveals Joseph as morally upright and compassionate


Verse 20

“An angel of the Lord appeared to him in a dream…”

Dreams in Jewish Thought

  • Seen as legitimate divine communication (Genesis, Daniel)
  • God often speaks to patriarchs through dreams

“Son of David”

  • Critical Messianic title
  • Confirms Joseph’s Davidic lineage
  • Establishes Jesus’ legal right to David’s throne through Joseph

“…that which is conceived in her is from the Holy Spirit.”

  • Direct divine clarification
  • No sexual act involved
  • Emphasizes God’s initiative, not human effort

Verse 21

“You shall call his name Jesus…”

Meaning of “Jesus” (Yeshua)

  • “The LORD saves”

Mission Statement

  • Salvation not from Rome
  • Salvation from sin
  • This reframes Messianic expectations

Verse 22–23

“All this took place to fulfill what the Lord had spoken…”

Isaiah 7:14

  • Originally addressed King Ahaz
  • Matthew interprets it typologically and prophetically
  • Greek parthenos = virgin (LXX translation)

šŸ“Œ Matthew sees Jesus as the ultimate fulfillment, not merely symbolic


Verse 24

“Joseph did as the angel commanded…”

  • Radical obedience
  • Joseph risks:
    • Reputation
    • Social standing
    • Economic consequences

šŸ“Œ True righteousness involves obedience even when misunderstood


Verse 25

“But knew her not until she had given birth…”

  • Emphasizes virginity prior to birth
  • Affirms Jesus’ divine conception
  • “Until” does not imply later sexual relations necessarily (cf. 2 Sam 6:23)

III. Social Impact on Mary & Joseph

Mary’s Situation

  • Likely faced:
    • Social shame
    • Gossip
    • Possible rejection
  • A pregnant, unmarried woman risked:
    • Violence
    • Expulsion from community

Joseph’s Situation

  • Accepting Mary meant:
    • Assuming perceived guilt
    • Loss of honor
    • Being viewed as immoral or weak

šŸ“Œ Their obedience required public suffering


IV. Genealogy: How Jesus Is Tied to King David

Joseph’s Line (Matthew 1:1–16)

  • Descends from David → Solomon
  • Establishes legal kingship
  • Adoption conferred full legal rights

Mary’s Line (Luke 3:23–38)

  • Likely descends from David → Nathan
  • Establishes biological descent
  • Avoids curse on Jeconiah (Jeremiah 22:30)

šŸ“Œ Jesus is:

  • Biologically Davidic through Mary
  • Legally Davidic through Joseph

V. Historical Significance of the Virgin Birth

1.   Affirms Jesus’ divine origin

2.   Separates Jesus from Adamic sin lineage

3.   Fulfills Messianic prophecy

4.   Establishes incarnation (God with us)

5.   Counters pagan myths by grounding event in history

Christian claim is unique because:

  • Occurs in verifiable historical context
  • Involves real people, places, rulers
  • Emphasizes humility, not divine sexuality

VI. Timeline: Virgin Birth Claims Throughout History (Comparative)

⚠️ Important distinction: Most ancient claims involve sexual unions with gods, unlike the biblical claim of non-sexual divine action

Ancient World (Pre-Christian)

  • c. 2000 BC – Egyptian Pharaohs claimed divine conception
  • c. 1200 BC – Perseus (Zeus and DanaĆ«)
  • c. 800 BC – Hercules (Zeus and Alcmene)
  • c. 600 BC – Buddha (miraculous conception, not virgin birth)

Greco-Roman Era

  • c. 1st century BC – Augustus claimed divine conception by Apollo
  • Roman emperors often deified after death

Christianity

  • c. 4–6 BC – Jesus born of the Virgin Mary
  • Unique because:
    • No sexual act
    • No mythological embellishment
    • Rooted in Jewish monotheism

Post-Christian Claims

  • Later mythologies sometimes borrow Christian themes
  • None combine:
    • Monotheism
    • Historical documentation
    • Ethical theology
    • Incarnation doctrine

VII. Theological Summary

Matthew 1:18–25 teaches that:

  • Salvation originates with God
  • Righteousness involves obedience and sacrifice
  • God enters human history humbly
  • Jesus fulfills Israel’s hopes and humanity’s deepest need

“Immanuel — God with us” is not symbolism, but incarnation.

 

 Follow-up Questions

I. Observation Questions (What does the text say?)

1.   What details does Matthew include about Jesus’ birth that would have mattered to a first-century Jewish audience?

2.   How does Matthew describe Joseph before explaining his actions? Why is this important?

3.   What do we learn about Mary indirectly through Joseph’s response?

4.   What titles or names are given to Jesus in this passage, and what do they mean?

5.   What role do dreams play in this narrative?


II. Historical & Cultural Context Questions

6.   What were the legal and social consequences of pregnancy during betrothal in first-century Judaism?

7.   Why would Joseph’s plan to divorce Mary quietly be considered both law-abiding and compassionate?

8.   How might the community have viewed Mary and Joseph after Joseph chose to take her as his wife?

9.   Why does Matthew emphasize Joseph as a “son of David” at this moment in the story?

10.                How would Roman occupation and Jewish Messianic expectations shape how people heard this story?


III. Interpretation Questions (What does the text mean?)

11.                Why is it significant that Matthew explains Mary’s pregnancy before Joseph learns the truth?

12.                What does the angel’s message reveal about the nature of God’s involvement in human history?

13.                Why is Jesus’ mission defined as saving people from their sins, rather than from political oppression?

14.                How does the prophecy from Isaiah 7:14 function in Matthew’s argument?

15.                In what ways does “Immanuel — God with us” summarize the entire gospel message?


IV. Theological Reflection Questions

16.                Why is the virgin birth essential to Christian theology, not just a miraculous detail?

17.                How does the virgin birth relate to the doctrines of incarnation and salvation?

18.                What does this passage teach about how God chooses to work—through power, or through humility?

19.                How does Jesus’ birth contrast with ancient myths of divine births?

20.                What does this story reveal about God’s concern for human dignity and suffering?


V. Character Study Questions (Mary & Joseph)

21.                What risks did Mary take by trusting God’s calling?

22.                What did obedience cost Joseph socially, emotionally, and economically?

23.                How do Mary and Joseph model faith when God’s plan threatens their reputation?

24.                In what ways is Joseph’s obedience an example of quiet righteousness?

25.                How does this passage challenge modern ideas of success, honor, and reputation?


VI. Application Questions (What does this mean for us?)

26.                When have you had to obey God without knowing how others would interpret your actions?

27.                How do you respond when following God leads to misunderstanding or loss?

28.                What does this passage teach us about trusting God in situations that seem unjust or confusing?

29.                How can the church better support people who are misunderstood or marginalized like Mary and Joseph?

30.                What does “God with us” look like in everyday life today?


VII. Deeper Reflection / Group Activity Questions

31.                If you were a first-century neighbor of Mary and Joseph, how might you have reacted—and why?

32.                How does understanding the historical context change how you read this passage?

33.                What part of this story do you find most challenging to believe or accept?

34.                How does Matthew 1 prepare us for the rest of Jesus’ life and ministry?

35.                What does this passage invite us to trust God with this season of our lives?


Prayer Prompts & Journaling Exercises

Matthew 1:18–25 — “God With Us”


I. Opening Reflection (Preparing the Heart)

Prayer Prompt

God of Immanuel, help me slow down and see how You are at work—even when I do not understand Your ways. Open my heart to hear You clearly.

Journaling Exercise

  • What expectations do I bring into this time with God?

  • Where do I feel confusion, tension, or uncertainty right now?

  • What am I hoping God will clarify or speak into?


II. Reflection on Obedience (Joseph’s Response)

Prayer Prompt

Lord, give me a heart like Joseph’s—one that listens, trusts, and obeys even when obedience is costly.

Journaling Exercise

  • Where in my life might God be calling me to obey despite fear of misunderstanding?

  • What would “quiet obedience” look like for me this week?

  • What reputation, comfort, or control might I be holding onto?


III. Reflection on Trust (Mary’s Situation)

Prayer Prompt

God, You see what others misunderstand. Strengthen my faith when obedience exposes me to vulnerability.

Journaling Exercise

  • Have I ever felt judged or misunderstood for doing what I believed was right?

  • How do I typically respond when my integrity is questioned?

  • What does Mary’s trust in God teach me about surrender?


IV. Surrendering Fear and Control

Prayer Prompt

Holy Spirit, help me release my need to explain myself or control outcomes. Teach me to trust Your purpose.

Journaling Exercise

  • What fears surface when I imagine fully trusting God?

  • In what areas am I trying to manage my image rather than my faith?

  • Write a prayer surrendering one specific fear to God.


V. Reflection on “Immanuel — God With Us”

Prayer Prompt

Jesus, thank You for being present with me—not distant, not detached, but fully engaged in my life.

Journaling Exercise

  • Where do I most need to believe that God is “with me” right now?

  • How does knowing Jesus entered human suffering change how I view my own struggles?

  • Describe a moment when you sensed God’s presence during difficulty.


VI. Confession & Renewal

Prayer Prompt

Merciful God, forgive me for the times I resist Your ways because they disrupt my plans or comfort.

Journaling Exercise

  • Where have I delayed obedience?

  • Are there ways I’ve minimized God’s voice in favor of my own reasoning?

  • Write a prayer of confession, followed by a statement of trust.


VII. Identity & Calling Reflection

Prayer Prompt

Father, remind me who I am in You, not who others say I am.

Journaling Exercise

  • How does Jesus’ name (“The Lord saves”) shape how I see my identity?

  • Where do I need salvation—not just forgiveness, but restoration and healing?

  • What does being a child of God invite me to become?


VIII. Closing Prayer of Commitment

Prayer Prompt

God, like Mary and Joseph, I choose faith over fear, obedience over ease, and trust over certainty.

Journaling Exercise

  • What is one concrete step of obedience God may be inviting me to take?

  • How can I remain faithful even if the outcome is unclear?

  • Write a short commitment prayer for the coming week.


Optional Group Activity (10–15 minutes)

  • Invite participants to silently journal on one prompt.

  • Ask volunteers to share insights, not details.

  • Close by reading Matthew 1:23 aloud together.


Seek the Lord Isaiah 55:6

Sermon Title: Seek the Lord Text: Isaiah 55:6 — “Seek the LORD while He may be found; call upon Him while He is near.” Introducti...